|
In weekly newspaper column Archbishop Naumann requests
Governor to refrain from presenting herself for reception of the Eucharist
(Column was
published in the May 9, 2000 edition of The Leaven)
On the day
of my return (Monday, April 21) from the exhilarating experience of
participating in Pope Benedict’s pastoral visit to the United States, I learned
that Governor Kathleen Sebelius had vetoed The Comprehensive Abortion Reform
Act (HS SB 389) which had been passed by significant majorities in both chambers
of the Kansas Legislature. Last week an
attempt to over-ride the Governor’s veto failed in the Senate by two votes.
Governor
Sebelius in her veto message claimed: “For years, the people of Kansas have
asked their elected officials to move beyond legislative debates on issues like
abortion …” From her veto message, I
received the impression the Governor considered it a waste of Legislature’s
time to pass a statute that attempts to protect some women by making certain
they have the opportunity to be well informed: 1) about the development of
their unborn child and 2) about abortion alternatives available to them. Evidently, the Governor does not approve of
legislators devoting energy to protecting children and women by making it
possible to enforce existing Kansas
laws regulating late-term abortions.
The Governor’s veto message demonstrated a lack of respect
to the members of the Kansas General Assembly who had carefully crafted and
resoundingly passed The Comprehensive Abortion Reform Act, as well as to the
many Kansans who find it more than embarrassment, in no small part due to
several previous vetoes by Governor Sebelius of earlier legislative efforts to
regulate abortion clinics, that Kansas has become infamous for being the
late-term abortion center for the Midwest.
What makes
the Governor’s rhetoric and actions even more troubling has been her acceptance
of campaign contributions from Wichita’s
Dr. George Tiller, perhaps the most notorious late-term abortionist in the
nation. In addition to Dr. Tiller’s
direct donations to her campaign, the Governor has benefited from the Political
Action Committees funded by Dr. Tiller to support pro-abortion candidates in Kansas.
In her veto
message, the Governor took credit for lower abortion rates in Kansas citing her support for “adoption
incentives, extended health services for pregnant women, providing sex
education and offering a variety of support services for families.” Indeed, the Governor and her Administration
should be commended for supporting adoption incentives and health services for
pregnant women.
However,
the Governor over-reaches by assuming credit for declining abortion rates in Kansas. Actually, lower abortion rates are part of a national
trend. Our neighboring state of Missouri has actually
had a steeper and longer decline in its abortion rate.
Governor Sebelius’ inclusion of
public school sex education programs as a factor in the abortion rate decline
is absurd. Actually, valueless sex
education programs in public schools have been around for years coinciding with
increased sexual activity among adolescents, as well as increases in teen
pregnancy and abortion. On the other
hand, the Governor does not acknowledge the significant impact of mass media
education programs, such as those sponsored by the Vitae Caring Foundation, or
the remarkable practical assistance provided by Crisis Pregnancy Centers which
are funded through the generosity of Pro-Life Kansans.
What makes
the Governor’s actions and advocacy for legalized abortion, throughout her
public career, even more painful for me is that she is Catholic. Sadly, Governor Sebelius is not unique in
being a Catholic politician supporting legalized abortion.
Since
becoming Archbishop, I have met with Governor Sebelius several times over many
months to discuss with her the grave spiritual and moral consequences of her
public actions by which she has cooperated in the procurement of abortions
performed in Kansas. My concern has been, as a pastor, both for
the spiritual well-being of the Governor but also for those who have been
misled (scandalized) by her very public support for legalized abortion.
It has been
my hope that through this dialogue the Governor would come to understand her
obligation: 1) to take the difficult political step, but necessary moral step
of repudiating her past actions in support of legalized abortion and 2) in the
future would use her exceptional leadership abilities to develop public
policies extending the maximum legal protection possible to the unborn children
of Kansas.
Having made every effort to inform
and to persuade Governor Sebelius and after consultation with Bishop Ron
Gilmore (Dodge City), Bishop Paul Coakley (Salina) and Bishop Michael Jackels
(Wichita), I wrote the Governor last August requesting that she refrain from
presenting herself for reception of the Eucharist until she had acknowledged
the error of her past positions, made a worthy sacramental confession and taken
the necessary steps for amendment of her life which would include a public
repudiation of her previous efforts and actions in support of laws and policies
sanctioning abortion.
Recently, it came to my attention
that the Governor had received Holy Communion at one of our parishes. I have written to her again asking her to respect
my previous request and not require from me any additional pastoral actions.
The Governor has spoken to me on
more than one occasion about her obligation to uphold state and federal laws and
court decisions. I have asked her to
show a similar sense of obligation to honor divine law and the laws, teaching
and legitimate authority within the Church.
I have not made lightly this
request of Governor Sebelius, but only after much prayer and reflection. The spiritually lethal message, communicated
by our Governor, as well as many other high profile Catholics in public life,
has been in effect: “The Church’s teaching on abortion is optional!”
I reissue
my request of the Faithful of the Archdiocese to pray for Governor
Sebelius. I hope that my request of the
Governor, not to present herself for Holy Communion, will provoke her to
reconsider the serious spiritual and moral consequences of her past and present
actions. At the same time, I pray this pastoral
action on my part will help alert other Catholics to the moral gravity of
participating in and/or cooperating with the performance of abortions.
|